The Th

 

 

  The

 

 Linacre

 

Centre 

 

 

 

        

 

 
 

'...not just the premier Christian bioethics institute in Britain,

but one of the finest in the world, Christian or secular'

Most Rev. Anthony Fisher O.P., Auxiliary Bishop of Sydney

 

Issues for a Catholic Bioethic  

Luke Gormally (ed.) 

This volume contains all the invited papers delivered at the 1997 International Bioethics Conference hosted by the Linacre Centre. There is also a small selection of supplementary contributions. 

Contents

  1. Introduction - Luke Gormally

  2. Opening Address - Cardinal Thomas J Winning

The ecclesial context of Catholic bioethics

  1. The Church's Magisterium in face of the moral crisis of our time 
    - Cardinal Cahal B Daly

  2. Catholics and Anglicans and contemporary bioethics: divided or united? 
    - Michael Banner

  3. Medicine, moral crisis and the need for evangelization: the challenge to Christians in Western liberal societies - Michael Waldstein

Anthropology

  1. Bioethics and the philosophy of the human body - John Haldane

  2. Biblical anthropology and medical ethics - Gregory Glazov

Sexual ethics

  1. The nuptial meaning of the body and sexual ethics 
    - Jorge Vincente Arregui

  2. Formation in chastity: the need and the requirements 
    - Bartholomew Kiely SJ

Situating health care

  1. Healthcare as part of a Christian's vocation - Germain Grisez

  2. The encounter with suffering in the practice of medicine in the light of Christian revelation - David Albert Jones OP

  3. Medicine as a profession and the meaning of health as its goal 
    - Luke Gormally

Integrity in health care

  1. Collaboration and integrity: how to think clearly about moral problems of co-operation      - Joseph Boyle

  2. Is there a distinctive role for the Catholic hospital in a pluralist society? - Anthony    Fisher OP

Law, public policy, and the pro-life cause

  1. The legal revolution: from 'sanctity of life' to 'quality of life' and `autonomy'- John Keown

  2. The Catholic Church and public policy debates in Western liberal societies: the basis and limits of intellectual engagement - John Finnis 

  3. Bioethics and public policy: Catholic participation in the American debate 
    - Robert P George with William L Saunders

  4. The pro-life cause in Great Britain: reflections on success and failure, and on the Church's record and the present challenge - Jack Scarisbrick

Disputed questions

  1. Is it reasonable to use the UK protocol for the clinical diagnosis of 'brain stem death' as a basis for diagnosing death? - Alan Shewmon

  2. Can a patient's refusal of life-prolonging treatment be morally upright when it is motivated neither by the belief that the treatment would be clearly futile nor by the belief that the consequences of treatment would be unduly burdensome? - Bernadette Tobin

  3. Are there any circumstances in which it would be morally admirable for a woman to seek to have an orphan embryo implanted in her womb? 
    - Mary Geach and Helen Watt

  4. Is the 'medical management' of ectopic pregnancy by the administration of methotrexate morally acceptable? 
    - Christopher Kaczor and Gerald Gleeson

Contributors

Index of Names

 

Reviews

"In the summer of 1997 the Linacre Centre, the widely-respected Catholic bioethical research institution, held a conference in Cambridge to celebrate twenty years of existence. Here its director brings together seventeen papers presented at the conference, three exchanges and the opening address by Cardinal Winning, a collection which conveys a sense of varied and interesting proceedings..... it conveys predictably that Catholic bioethics has as much concern with philosophical issues about body and soul as it has to do with medical casuistry. Less predictably it offers some welcome indications that current Catholic discussion is biblically, as well as philosophically formed: a rather good section called `Anthropology' contains two memorable essays, one by Professor John Haldane on the philosophy of the body and one by Gregory Glazov on biblical anthropology. There are discussions of sexual ethics (with especial reference to John-Paul II's allocutions) as well as of the vocation of health care and the vocation to suffer. But there is attention to practical questions, too. Six contributions concern themselves with the relation of Catholic medical practice to the norms of contemporary secular society, and especially the problem of cooperation in evil, an understandable preoccupation. Here Anthony Fisher contributes a fine, and by turns entertaining, discussion of the position of Catholic hospitals. Two contrasting articles by lawyers discuss the revolution in British law (John Keown), and the logic of the Catholic contribution to public debate (John Finnis). Others treat of the political fortunes of pro-life movements on either side of the Atlantic.

There is also a group of four discussions of `Disputed Questions' not that the other questions are undisputed! attending to special cruces of medical practice. Pride of place for potential importance here goes to D. Alan Shewmon's attack on the criteria for `brain-stem' death; Professor Shewmon has apparently been arguing his case for fifteen years, but some of us, like myself, have not caught up with it before. It is partly philosophical, in a rather scholastic Thomist mode, and partly empirical and it is the empirical side of it that should not be missed by those concerned with the topic. It is a point on which the Catholic ability to mount a challenge to accepted practice is seen at its strongest and most persuasive....... On a much more limited issue, Christopher Kaczor launches a precise and well-aimed assault, which Gerald Gleeson proves unable to ward off, upon the use of methotrexate in the management of ectopic pregnancy. 

What is the relation between Catholic bioethics, as it is practised and discussed in characteristic isolation, and Christian bioethics, defined both by the wider church and by the demands of theology? Professor Michael Banner, an Anglican acting as the conference's ecumenical conscience, addresses this question in typically robust style, attending to the contributions of John-Paul II, among which Veritatis Splendor and the CDF's Donum Vitae attract his admiration, while he finds Evangelium Vitae disappointing.

....this is a worthy celebration of two decades for which many non-Catholic Christians engaged in bioethics are grateful."

- Oliver O'Donovan. 

New Blackfriars April 2000

"Edited by Luke Gormally, the list of contributors to this volume makes impressive reading. It is made up of the invited papers and a small selection of submitted papers given at an international conference held at Queen's College, Cambridge in July 1997, to celebrate the twentieth anniversary of the foundation of the Linacre Centre. The Centre was established in 1977 to assist Catholics working in the fields of healthcare and biomedical research to confront the ethical issues that they may encounter in their work, in the light of the Church's teaching of moral truth. The papers presented in this volume are intellectually challenging and stimulating, ranging from more abstract and philosophical notions such as the basic understanding of human life and the nature of suffering, to more concrete issues such as brain stem death protocols and refusal of life saving treatment. John Keown's excellent paper on the misrepresentation and erosion of the sanctity of life principle in contemporary legal decisions deserves particular mention. His critical analysis of the confusing and at times contradictory judgements in Bland is thought provoking and eloquent, and of interest even to those who may not agree with his conclusions.

This illustrates the point that, although this volume is naturally presented from a Catholic perspective, there is much to be gained by those who may not necessarily share this tradition. This is a collection of the thoughts of some leading Catholic intellects, expounding what they see as the moral crisis of our times brought about by the abandonment of universal moral norms and the growth of moral relativism and subjectivism. There remains, however, plenty of scope for argument and disagreement within the universal norms present within the Catholic tradition. This is apparent throughout, particularly in the discussion of the moral acceptability or otherwise of the `medical management' of ectopic pregnancy by the administration of methotrexate. For those who might mistakenly believe that the teachings of a religious tradition will always provide straightforward and uncontroversial moral guidance in difficult situations, this is a clear reminder that it is not always so.

This volume is certainly a great deal more than a simple exposition of the principal tenets of the Catholic faith, and how these might be applied to difficult medical dilemmas. As such, it is not for those who seek a clear and concise overview of how a Catholic should decide moral issues in the medical sphere. But as a collection of papers it offers an interesting insight into some contemporary issues of importance to us all."

Bulletin of Medical Ethics October 2000

"This substantial volume is a collection of papers presented at a July 1997 international conference commemorating the twentieth anniversary of the Linacre Centre for Healthcare Ethics. Established in 1977 by the five Roman Catholic Metropolitan Archbishops of England and Wales to be a bioethical think tank in the Catholic tradition, the Linacre Centre is in a sense the United Kingdom's equivalent of The National Catholic Bioethics Center. Edited by Linacre's Director Emeritus Luke Gormally, who served at the Centre from 1981 through the year 2000, this volume will prove to be a welcome addition to bioethical reflection in the light of Catholic teaching.

For those interested in an overview of the volume, Gormally's introduction (pp. 1-12) provides an adequate summary, giving the reader just enough information to whet the appetite for further reading. The one exception to this general rule is the one-paragraph summary of the last section, "Disputed Questions" (pp. 313-370). Here, Gormally is content with a scant overview of that part of the volume which arguably will be of greatest interest to those who deal with the practical applications of Catholic teaching in health care settings.

... This volume should be on the shelf of any serious student of Catholic bioethics"

- Germain Kopaczynski OFM Conv.

National Catholic Bioethics Quarterly Summer 2001 

"...this book... shows that Catholic thinking on bioethical issues can be fully orthodox and rationally strong. It is also useful in practice."

- Robert Ombres OP

Priests and People. June 2001

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The Linacre Centre for Healthcare Ethics

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